بَلْButهُنَاhereلِلْإِضْرَابِfor emphasisالإِبْطَالِيّthe negation
But here is for emphasis on the negation.
وَانْظُرْAnd seeكَيْفَhowاِخْتَلَفَdifferedالتَّعْبِيرُthe expression
And see how the expression differed.
﴿(بَلْButيَدَاهُHis two handsمَبْسُوطَتَانِare spread out;,لِأَنَّbecauseالْمَقَامَthe statusمَقَامٌpositionتَمْدَحُis praisedبِالْكَرَمِfor generosityوَالْعَطَاءِand givingبِالْيَدَيْنِwith two handsأَكْمَلُis more completeمِنْthanالْعَطَاءِthe givingبِالْيَدِwith one hand
But His two hands are spread out; because the status is one of praise for generosity, and giving with two hands is more complete than giving with one hand.
وَمَبْسُوطَتَانِAnd are spread out))::ضِدُّthe oppositeقَوْلِهِمْof their sayingمَغْلُولَةٌare bound؛;فَيَدَاthe two handsاللَّهِof Allahتَعَالَىthe Exaltedمَبْسُوطَانِare spread outوَاسِعَتَانِwideالْعَطَاءِof giving::كَمَاAsقَالَsaidالنَّبِيُّthe Prophetﷺ(peace be upon him)
And are spread out: the opposite of their saying 'are bound'; for the two hands of Allah, Exalted, are spread out wide in giving: as the Prophet (peace be upon him) said.
يَدُThe handاللَّهِof Allahمَلْأَىis fullسَحَاءٌis generous((generousكَثِيرَةٌabundantالْعَطَاءِ)giving)
The hand of Allah is full, generous (abundantly giving).
اللَّيْلِthe nightوَالنَّهَارِand the day,,أَرَأَيْتُمْDid you seeمَاwhatأَنْفَقَHe spentمُذْsinceخَلَقَHe createdالسَّمَاوَاتِthe heavensوَالْأَرْضَand the earth;فَإِنَّهُindeedلَمْnotيَغْضُdiminishesمَاwhatفِيهِis in itيَمِينُهُHis right hand
Did you see what He spent since He created the heavens and the earth; indeed, it does not diminish what is in His right hand.
مَاWhatأَنْفَقَHe spentاللَّهُAllahمُنْذُsinceخَلَقَcreatedالسَّمَاوَاتِthe heavensوَالْأَرْضِ؟and the earth?!
What has Allah spent since He created the heavens and the earth?!
لَاNoيُحْصِيone can countأَحَدٌ!anyone!
No one can count!
ذَٰلِكَThatوَمَعَAnd withلَمْnotيَغْضُdiminishesمَاwhatفِيinيَمِينِهِ.His right hand.
That, and with it, does not diminish what is in His right hand.
وَهَذَاAnd thisكَقَوْلِهِis like His sayingتَعَالَىthe Exaltedفِيinالْحَدِيثِthe Hadithالْقُدْسِيِّ:Qudsi:«يَا"Oعِبَادِي!My servants!لَوْIfأَنَّthatأَوَّلَكُمْyour firstوَآخِرَكُمْand your lastوَإِنْسَكُمْand your humansوَجِنَّكُمْand your jinn;قَامُواthey stoodفِيinصَعِيدٍgathering placeواحِدٍ،one;فَسَأَلُونِيand asked Meفَأَعْطَيْتُand I gaveكُلَّeveryإنْسَانٍhumanمَسْأَلَتَهُ؛his request;مَاit would not decreaseنَقْصٌlessenذَٰلِكَthatمِمَّاfrom whatعِندِيI haveإِلَّاexceptكَمَاasيَنْقُصُdiminishesالمَخِيطُthe needleإِذَاifغَمَسَis dippedفِيinالْبَحْرِthe sea
And this is like His saying, the Exalted, in the Qudsi Hadith: "My servants! If your first and your last, and your humans and your jinn stood in one gathering place, and asked Me, and I gave each human his request; that would not decrease from what I have except as the needle diminishes if dipped in the sea."
وَلْنَنْظُرْAnd let us observeإِلَىtoالمَخِيطِthe needleغَمَسَdippedفِيinالْبَحْرِ؛the sea;فَإِذَاWhen itنَزَعْتَهُ؛you pull it out;لَاit does notيَنْقُصُdiminish
And let us observe the needle that is dipped in the sea; when you pull it out, it does not diminish.
(١)(1)رَوَاهُNarrated byالْبُخَارِيُّal-Bukhari(٧٤١١)،(7411),وَمُسْلِمٌand Muslim(٩٩٣)؛(993);عَنْfromأَبِيAbuهُرَيْرَةَHurairaرَضِيَ اللَّـهُ عَنْهُmay Allah be pleased with him.
(1) Narrated by al-Bukhari (7411), and Muslim (993); from Abu Huraira, may Allah be pleased with him.
(٢)(2)رَوَاهُNarrated byمُسْلِمٌMuslim(٢٥٧٧)؛(2577);مِنْ حَدِيثِfrom the hadithأَبِيAbuذَرٍّDharrقَالَsaidعَنْهُabout himالإِمَامُthe Imamأَحْمَدُ:Ahmad:«هُوَ"It isأَشْرَفُthe most honorableحَدِيثٌHadithلِأَهْلِfor the people ofالشَّامِ»the Levant"
(2) Narrated by Muslim (2577); from the hadith of Abu Dharr, said about him the Imam Ahmad: "It is the most honorable Hadith for the people of the Levant."
«جَامِعٌ"The جامعالْعُلُومِthe sciencesوَالْحُكْمِand the rulings(٣٤/٢)،(34/2),وَقَدْand hasتَوَسَّعَelaboratedالإِمَامُthe ImamابْنُIbnرَجَبٍRajabفِيinشَرْحِهِhis explanationفِيinكِتَابِهِhis book«جَامِعٌ"The جامعالْعُلُومِthe sciencesوَالْحُكْمِ.and the rulings.
"The جامع of the sciences and the rulings (34/2), and the Imam Ibn Rajab has elaborated in his explanation in his book "The جامع of the sciences and the rulings."