مِنَfromغَيْرِwithoutإِعْذَارٍexcuseمِنْهُ،from him,وَمِنْand fromغَيْرِwithoutقُبُولٍacceptingلِعُذْرٍan excuseمِنْfromمَنْthe one who apologizedاِعْتَذَرَapologizedإِلَيْهِ؛to him;بَلْbutيَكُونُit isلَهُfor himفِيinنَفْسِthe sameالأَمْرِ،matter,, عُذْرٌ،, an excuse,وَلَاand notتَدَعُهُwill let himشِدَّةَthe intensityالْغَيْرَةِ أَنْof jealousy toيَقْبَلَacceptعُذْرَهُ.his excuse.
Without an excuse from him, and without accepting an excuse from the one who apologized to him; rather, he has, in fact, an excuse, and the intensity of jealousy will not let him accept his excuse.
وَكَثِيرٌAnd many[١/٣٢][1/32]مِمَّنْof those whoيَقْبَلُونَacceptالْمُعَاذِيرَthe excusesيَحْمِلُهُمْmakes themعَلَىtoقُبُولِهَاaccept themقِلَّةِthe lackالْغَيْرَةِof jealousyحَتَّىuntilيَتَوَسَّعَhe expandsفِيinطُرُقِwaysالْمُعَاذِيرِ،of excuses,وَيَرَى(۱)and sees (1)عُذْرًاan excuseمَاthat whichلَيْسَis notبِعُذْرٍan excuseحَتَّىuntilيُعْذِرَhe excusesكَثِيرًاmanyمِنْهُمْof themبِالْقَدْرِ.by destiny.
And many of those who accept excuses are driven to accept them by a lack of jealousy, until they expand in the ways of excuses, and they see an excuse that is not an excuse until many of them excuse themselves by destiny.
وَكُلٌّAnd bothمِنْهُمَاof themغَيْرُis notمَمْدُوحٌpraiseworthyعَلَىonالِإِطْلَاقِ.the whole.
And both of them are not praiseworthy at all.
وَقَدْAnd it hasصُحِفَbeen reportedعَنْfromالنَّبِيِّthe Prophet ﷺأَنَّهُthat heقَالَsaid:«إِنَّ"Indeed,مِنَfromالْغَيْرَةِthe jealousyمَاthat whichيُحِبُّهَاAllah loves,اللَّهُ، Allah,وَمِنْهَاand among itمَاthat whichيُبْغِضُهُhe hates.اللَّهُ.God.فَالَّتِيSo the one whichيُبْغِضُهَاis hated by Him(٢)(2)الْغَيْرَةُjealousyفِيinغَيْرِwithoutرَيْبٍ»suspicion."
And it has been reported from the Prophet ﷺ that he said: "Indeed, from jealousy there is that which Allah loves, and among it is that which Allah hates. The kind that He hates is jealousy without suspicion."
(٣).(3).وَذُكِرَتِAnd the hadith was mentionedالْحَدِيثُthe hadith(٤)(4).وَإِنَّمَاAnd the praiseworthyالْمَمْدُوحُis to combineاِقْتِرَانَjealousyالْغَيْرَةِwith(۱)(1)
(3). And the hadith was mentioned (4). And indeed the praiseworthy is the combination of jealousy (1).
ف:F:وَيَرَىAnd he seesفِيinطُرُقِthe waysالْمُعَاذِيرِ.of excuses.
F: And he sees in the ways of excuses.
ل:L:يُبْغِضُهَاHe hates it.اللَّهُ».God."
L: He hates it."
س:S:مِنْfromغَيْرِwithoutرَيْبٍ).suspicion).
S: from without suspicion).
أَخْرَجَهُReported byأَحْمَدُAhmad(١٥٤/٤(154/4(١٧٣٩٨)(17398)وَعَبْدُالرَّزَّاقِand Abdul Razakفِيinالْجَامِعِthe collection٤٠٩/١٠409/10 -٤١٠410(١٩٥٢٢)(19522)
Reported by Ahmad (154/4 (17398) and Abdul Razak in the collection (409/10 - 410 (19522).
وَالطَّبَرَانِيُّAnd Al-Tabarani۳۰/١٧30/17(۹۳۹)(939)وَابْنُand IbnخُزَيْمَةَKhuzaimah(٢٤٧٨)(2478)وَغَيْرُهُمْ،and others,مِنْfromطَرِيقِthe pathمَعْمَرٍof Ma'marعَنْfromيَحْيَىYahiaابْنِson ofأَبِيAbuكثِيرٍKithirعَنْfromزيدٍZaydابْنِbinسَلاَمٍSalamعَنْfromعَبْدِ اللَّهِAbdullahابْنِbinزيدٍZaydالْأَزْرَقِAl-AzraqعَنْfromعُقْبَةَUqbahابْنِbinعَامِرٍAmirفَذَكَرَهُ.he mentioned it.
And Al-Tabarani 30/17 (939) and Ibn Khuzaimah (2478) and others, from the path of Ma'mar from Yahia bin Abu Kithir from Zayd bin Salam from Abdullah bin Zayd Al-Azraq from Uqbah bin Amir, he mentioned it.
وَرَوَاهُAnd narrated itهشَامٌHishamالدَّسْتَوَائِيُّAl-DastuwaiعَنْfromيَحْيَىYahiaقَالَ:he said:حُدِّثْتُI have been told thatأَنَّthatأَبَاAbuسَلاَمٍSalamقَالَsaidحَدَّثَنِيto meعَبْدُ اللَّهِAbdullahابْنُbinزَيْدٍZaydأَنَّthatعُقْبَةَUqbahابْنُbinعَامِرٍ،Amir,قَالَhe said;فَذَكَرَهُhe mentioned it.
And narrated by Hisham Al-Dastuwai from Yahia, he said: "I have been told that Abu Salam said to me Abdullah bin Zayd that Uqbah bin Amir, he mentioned it.
أَخْرَجَهُIt was narrated byالطَّبَرَانِيُّAl-Tabarani٣٤١/١٧341/17.(٩٤٠)(940)
It was narrated by Al-Tabarani 341/17 (940).
وَرَوَاهُAnd narrated itأَبَانٌAbanالْعَطَّارُthe perfumerوَالأَوْزَاعِيُّand Al-Awza'iوَحَجَّاجٌand Hajjajالصَّوَّافُthe scribeوَحَرْبٌand HarbابْنُbinشَدَّادٍShaddadكُلُّهُمْall of themعَنْfromيَحْيَىYahiaابْنِbinأَبِيAbuكثِيرٍKithirعَنْfromمُحَمَّدٍMuhammadابْنِbinإِبْرَاهِيمَIbrahimالتَّيْمِيِّthe Taimiعَنْfromابْنِthe son ofجَابِرٍJaberابْنِbinعَتِيكٍAtikعَنْfromأَبِيهِhis fatherفَذَكَرَهُ.he mentioned it.
And narrated by Aban the perfumer and Al-Awza'i and Hajjaj the scribe and Harb bin Shaddad, all of them from Yahia bin Abu Kithir from Muhammad bin Ibrahim the Taimi from the son of Jaber bin Atik from his father, he mentioned it.
أَخْرَجَهُIt was narrated byأَحْمَدُAhmad(٢٣٧٤٧،(23747,٢٣٧٤٨،23748,٢٣٧٥٢)23752)وَالطَّبَرَانِيُّ and Al-Tabarani۲/ ۱۸٩ - ۱۹٠2/189 - 190(۱۷۷۳ - ۱۷۷۷)(1773 - 1777)وَابْنُand IbnحِبَّانَHiban(٢٩٥)(295)وَغَيْرُهُمْ.and others.
It was narrated by Ahmad (23747, 23748, 23752) and Al-Tabarani 2/189 - 190 (1773 - 1777) and Ibn Hiban (295) and others.
وَرَوَاهُAnd narrated itشَيْبَانٌShaybanوَاخْتَلَفَand there are differencesعَنْهُ،about him,فَرَوَاهُhe narrated itعُبَيْدُ اللَّهِAbdullahابْنُson ofمُوسَىMusaعَنْfromشَيْبَانَShaybanمِثْلَlikeرِوَايَةِthe narrationالْجَمَاعَةِ.of the group.
And narrated it Shayban, and there are differences about him, he narrated it Abdullah bin Musa from Shayban like the narration of the group.
أَخْرَجَهُIt was narrated byالطَّبَرَانِيُّAl-Tabarani۲/ ۱۹٠)2/190) (1777).وَرَوَاهُAnd narrated itوَكِيعٌWaki'عَنْfromشَيْبَانَShaybanعَنْfromيَحْيَىYahiaفَجَعَلَهُhe made itمِنْfromمُسْنَدِthe MusnadأَبِيAbuهُرَيْرَةَHurairaأَخْرَجَهُIt was narrated byابْنُIbnمَاجَهMajah(١٩٩٦).(1996).
It was narrated by Al-Tabarani 2/190 (1777). And narrated by Waki' from Shayban from Yahia, he made it from the Musnad of Abu Huraira, narrated by Ibn Majah (1996).
وَطَرِيقُAnd the wayالْجَمَاعَةِof the groupهُوَisأَرْجَحُهَاthe strongestمَعَwithأَنَّهُthatفِيهِin itابْنُson ofجَابِرٍJaberبِنِbinعَتِيكٍAtikوَهُوَand he isإِمَّاeither١٦٥165
And the way of the group is the strongest, although in it is the son of Jaber bin Atik, who is either 165.