واليَقِينُand certaintyوَجَعَلَand madeالْهَمَّthe concernوَالحُزْنَand sorrowفِيinالشَّكِّthe doubtوَالسَّخَطِand anger
And certainty, and He made concern and sorrow in doubt and anger.
وَقَدْAndتَقَدَّمَhad proceededالأَثَرُthe effectالَّذِيthatذَكَرَهُmentionedأَحْمَدُAhmadفِيinكِتَابِthe bookالزُّهْدِof asceticism
And the effect that Ahmad had mentioned in the book of asceticism has proceeded.
«أَنَا"I amاللَّهُGodإِذَاIfرَضِيتُI am pleasedبَارَكْتُI blessوَلَيْسَand there isلِبَارَكْتِيfor My blessingمُنْتَهَىan end.وَإِذَاAnd ifغَضِبْتُI am angryلَعَنْتُI curseوَلَعْنَتِيand My curse
"I am God, if I am pleased, I bless, and there is no end to My blessing. If I am angry, I curse, and My curse..."
وَالدَّرِيعُAnd the pathالْمُثْبَتِthe establishedأَصَّحُّهَاthe most authentic.
And the established path is the most authentic.
اِنْظُرْLook:عَلَّلَthe reasonsالدَّارَقُطْنِيِّof Al-Darqutni
Look at the reasons of Al-Darqutni.
وَشُعَبُand the branchesالْإِيمَانِof faith
And the branches of faith.
وَعَلَيْهِAnd thereforeفَالْحَدِيثُthe hadithضَعِيفٌis weakالإِسْنَادُin chain of narrationلِلْإِبْهَامِfor the ambiguityفِيinقَوْلِهِhis saying(عَمَّنْ(about whomأَخْبَرَهُ)he informed).
And therefore, the hadith is weak in the chain of narration for the ambiguity in his saying (about whom he informed).
وَقَدْAndجَاءَcameمِنْfromحَدِيثِthe hadithحُذَيْفَةَof Hudhayfahبِنَحْوِهِin a similar mannerمِنْfromطَرِيقِthe routeقُدَامَةَQudamahعَنْfromأَبِيهِhis fatherزَائِدَةَZaidahبِنِbinقُدَامَةَQudamahعَنْfromعَاصِمٍAsimعَنْfromزُرْZirبِنِbinحَبِيشٍHabishعَنْaboutحُذَيْفَةَHudhayfah.
And a hadith has come from Hudhayfah in a similar manner from the route of Qudamah about his father Zaidah bin Qudamah from Asim about Zir bin Habish from Hudhayfah.
أَخْرَجَهُIt was narratedالْبَزَّارُby Al-Bazzarفِيinمُسْنَدِهِhis Musnad.( ٢٩١٤)(2914)
It was narrated by Al-Bazzar in his Musnad (2914).
قَالَHe saidالْهَيْثَمِيُّAl-Haythamiفِيinالْمَجْمَعِthe Majma"( ٧١٤):(714):وَفِيهِAnd in itقُدَامَةُQudamahبِنَbinزَائِدَةَZaidahبِنَbinقُدَامَةَQudamahوَلَمْand did notأَجِدْfindمِنْanyoneتَرْجَمَهُwho translated him.
He said, Al-Haythami in the Majma" (714): And in it is Qudamah ibn Zaidah bin Qudamah, and I did not find anyone who translated him.
قُلْتُ:I said:رَوَىIt was reportedعَنْfromأَبِيهِ،his father,وَرَوَىand was narratedعَنْهُfrom himابْنُهُhis sonوَجَمَاعَةٌand a groupانْظُرْseeالثِّقَاتِthe trustworthyلِابْنِof IbnحَبَّانَHibbaan( ٢٥٨ / 8)(258/8)
I said: It was reported from his father, and was narrated from him by his son and a group. See the trustworthy of Ibn Hibbaan (258/8).
وَنَوَادِرَAnd rareالأُصُولِthe origins( ٩٠ ق / أ).(90 Q/A).
And rare origins (90 Q/A).
وَوَرَدَAnd it was reportedمَعْنَاهُits meaningمِنْfromحَدِيثِthe hadithجَابِرٍ،of Jabir,رَوَاهُnarratedالْوَلِيدُby Al-WalidبِنِbinمُسْلِمٍMuslimوَحَجَّاجٍand HajjajبِنِbinمُحَمَّدٍMuhammadوَعَبْدُ الْمَجِيدِand Abdur-Majidبِنِbinأَبِيof AbuرَوَادٍRawwadوَمُحَمَّدٍand MuhammadبِنِbinبَكْرٍBakrكُلُّهُمْall of themعَنْfromابْنِIbnجُرَيْجٍJuraijعَنْfromأَبِيthe fatherالزُّبَيْرِof Al-ZubairعَنْfromجَابِرٍJabirرَفَعَelevatedه:H:يَاOأَيُّهَاO peopleالنَّاسُthe peopleإِنَّIndeedأَحَدَكُمْone of youلَنْwill notيَمُوتَdieحَتَّىuntilيَسْتَكْمِلَhe completesرِزْقَهُ،his provision,وَلَاand do notتَسْتَبْطِئُواbe anxious forالرِّزْقَprovisionوَاتَّقُواAnd fearاللَّهَGodوَأَجْمِلُواand be moderateفِيinالطَّلَبِseekingوَخُذُواand takeمَاwhatحَلَّ،is lawful,وَذَرُواand leave offمَاwhatحَرَّمَ».is forbidden."
And its meaning was reported from the hadith of Jabir, narrated by Al-Walid bin Muslim, Hajjaj bin Muhammad, and Abdur-Majid bin Abu Rawwad, and Muhammad bin Bakr, all from Ibn Juraij from Abu Al-Zubair from Jabir who elevated it: "O people, indeed one of you will not die until he completes his provision, and do not be anxious for provision, and fear God and be moderate in seeking, and take what is lawful and leave what is forbidden."
أَخْرَجَهُIt was narratedابْنُby IbnمَاجَةَMajah( ٢١٤٤)(2144)
It was narrated by Ibn Majah (2144).
وَالْقُضَاعِيُّAnd Al-Qudai'iفِيinمُسْنَدِهِhis Musnad( ١١٥٢)(1152)
And Al-Qudai'i in his Musnad (1152).
وَابْنُand IbnالْجَارُودِAl-Jaroud( ٥٥٦)(556)
And Ibn Al-Jaroud (556).
وَالْحَاكِمُand Al-Hakim٥/٢( ٢١٣٥)5/2(2135)
And Al-Hakim 5/2(2135).
وَغَيْرُهُمْ.and others.
And others.
وَرَوَاهُAnd narrated itعَمْرُوby AmrبِنْbinالْحَارِثِAl-HarithعَنْfromسَعِيدٍSaeedبِنْbinأَبِيAbuهِلاَلٍHilalعَنْfromمُحَمَّدٍMuhammadبِنْbinالْمُنْكَدَرِAl-MunkadarعَنْfromجَابِرٍJabirفَذَكَرَهُ.and mentioned it.
And narrated by Amr bin Al-Harith from Saeed bin Abu Hilal from Muhammad bin Al-Munkadar from Jabir and mentioned it.
أَخْرَجَهُIt was narratedابْنُby IbnحَبَّانَHibbaan( ٣٢٣٩)(3239)
It was narrated by Ibn Hibbaan (3239).
وَالْحَاكِمُAnd Al-Hakim٤/٢4/2--٥( ٢١٣٤)5(2134).
And Al-Hakim 4/2 - 5(2134).
(1)(1)
(1) It was narrated by Ibn Abi Dunya in being pleased with God’s decree (94) and through him Al-Bayhaqi in Al-Shu’ab (205) and Ibn Asakir in his history (67533) through Abu Harun Al-Madani from Ibn Mas'ud, and he mentioned it interruptedly. And its narrators are trustworthy, but there is a gap, as Abu Harun did not reach Ibn Mas'ud.
وَقَدْAndرُوِيَit was narratedهَذَاthisمَرْفُوعًاelevatedمِنْfromحَدِيثِthe hadithابْنِIbnمَسْعُودٍMas'udوَأَبِيand AbuسَعِيدٍSaeedالْخُدَرِيِّ،Al-Khudri,وَلَاand notيُصَحَّحُit is correct.
And this was narrated elevated from the hadith of Ibn Mas'ud and Abu Saeed Al-Khudri, and it is not correct.
ارْجِعْRefer backإِلَىtoشُعَبِthe branchesالْإِيمَانِof faithلِلْبَيْهَقِيِّof Al-Bayhaqi( ٢٠٤، ٢٠٣).(204,203).
Refer back to the branches of faith of Al-Bayhaqi (204,203).
(٢)(2)
(2) In page (30).