تَامٌّcomplete،,وَكَانَand wasلِلرَّاقِيfor the healerنَفْسٌa soulفَعَّالَةٌeffectiveوَهِمَةٌand enthusiasmمُؤَثِّرَةٌinfluential،,أَثَرَhad an effectفِيinإِزَالَةِremoval ofالدَّاءِthe disease(٢)(2)
And the healer had an effective soul and influential enthusiasm; it had an effect in removing the disease (2).
وَكَذَٰلِكَAnd likewiseالدُّعَاءِthe supplication،,فَإِنَّهُfor it isمِنْone ofأَقْوَىthe strongestالأَسْبَابِcausesفِيinدَفْعِrepellingالْمَكْرُوهِthe undesirableوَحُصُولِand attainingالْمَطْلُوبِthe desired،,وَلَكِنْbutقَدْit mayيَتَخَلَّفَwithholdعَنْهُits effectأَثَرُهُ(3)(۳)(3)
And likewise, supplication is one of the strongest causes in repelling the undesirable and attaining the desired, but its effect may withhold from it (3).
إِمَّاEitherلِضْعْفِهِfor its weaknessفِيinنَفْسِهِitselfبِأَنْthat it isيَكُونَa supplicationلَاnotيُحِبُّهُliked byاللَّهُGodلِمَاfor whatفِيهِis in itمِنْofالْعُدْوَانِaggressionوَإِمَّاor eitherلِضْعْفِfor the weaknessالْقَلْبِof the heartوَعَدَمِand the absenceإِقْبَالِهِof its turningعَلَىtoاللَّهِGodوَجَمْعِيَّتِهِand its focusعَلَيْهِon Himوَقْتَat the timeالدُّعَاءِof supplication،,فَيَكُونُit isبِمَنْزِلَةِlikeالْقَوْسِthe bowالرَّهِينِflimsyجِدًّاvery muchفَإِنَّforالسَّهْمَthe arrowيَخْرُجُcomes outمِنْهُfrom itخُرُوجًاwith an exitضَعِيفًاweakly؛;وَإِمَّاorلِحُصُولِfor obtainingالْمَانِعِthe hindranceمِنْfromالإِجَابَةِthe responseمِنْofأَكْلِeatingالْحَرَامِthe forbidden،,وَالظُّلْمِand injustice،,وَئِنِّكِand the veilالذُّنُوبِof sinsعَلَىonالْقُلُوبِthe hearts،,وَاسْتِيلَاءِand the dominationالْغَفْلَةِof negligenceوَandالسَّهْوِforgetfulness(٤)(4)وَandاللَّهُوَentertainmentوَغَلَبَتُهَاand its overpoweringعَلَيْهَاon them..(٥)(5)
Either for its weakness in itself that it is a supplication not liked by God for what is in it of aggression, or for the weakness of the heart and the absence of its turning to God and its focus on Him at the time of supplication, so it is like a very flimsy bow that the arrow comes out from it weakly; or for obtaining the hindrance of the response from eating the forbidden, and injustice, and the veil of sins on the hearts, and the domination of negligence and forgetfulness (4) and entertainment and its overpowering on them (5).
كَماAsفِيinصَحيحٍthe authenticالْحَاكِمِal-Hakim(٦)(6)مِنْfromحَدِيثٍthe hadithأَبِيof AbuهُرَيْرَةَHurairaعَنْfromالنَّبِيِّthe Prophet ﷺ(peace be upon him) ::ادْعُوCall uponاللَّهَGodوَأَنْتُمْand you areمُوقِنُونَcertain ofبِالِإِجَابَةِthe response،,وَاعْلَمُواand knowأَنَّthatاللَّهَGodلَاdoes notيَقْبَلُacceptدُعَاءًa supplicationمِنْfromقَلْبٍthe heart(۱)(1)
As in the authentic Al-Hakim from the hadith of Abu Huraira from the Prophet (peace be upon him): 'Call upon God while you are certain of the response, and know that God does not accept a supplication from a heart (1).
فَF::«بِالْقُبُولِwith acceptanceالتَّامِّcomplete ..(۲)(2)
F: 'with complete acceptance.'
سS::أَثَّرَتْIt impactedوَأَزَالَتْand removedالدَّاءَthe disease،,وَأَشِيرُand I indicateفِيinالْحَاشِيَةِthe marginإِلَىtoمَاwhatأَثْبَتْنَاwe establishedمِنْfromغَيْرِهَاothers...}],
S: 'It impacted and removed the disease,' and I indicate in the margin to what we established from others.
فَBut::وَلَكِنَّbutيَتَخَلَّفُits effect may withholdأَثَرُهُfrom it.عَنْهُ ..(٤)(4)
F: 'But its effect may withhold from it.'
سS::الشَّهْوَةُthe desire،,وَلَمْand did notيَرِدْcomeفِيهَاin itمَاwhatبَعْدَafterهَذِهِthisالْكَلِمَةِword...
S: 'the desire,' and did not come in it what is after this word.
كَذَٰلِكَLikewiseفِيinفَFزZوَفِيand in:لLالْغَفْلَةِnegligenceوandالسَّهْوِforgetfulness.الذُّنُوبِthe sins.
Likewise in F, Z, and in: L, the negligence and forgetfulness the sins.
كَذَٰلِكَLikewiseسَمَّىhe namedالْمُؤَلِّفُthe authorمُسْتَدْرَكًاthe supplementالْحَاكِمَAl-Hakimبِالصَّحِيحِthe authenticوَسَيَأْتِيand it will comeمُرَارًاrepeatedly،,وَكَذَٰلِكَand likewiseيُسَمِّيهِhe calls itشَيْخَهُhis sheikh،,نَظَرًاin viewإِلَىtoشَرْطِthe conditionالْمُصَنِّفِof the compilerلَاnotتَوْثِيقًاauthenticationلِتَصْحِيحِهِfor his correctionوَيَدُلُّand it indicatesعَلَىonذَٰلِكَthatقَوْلَهُhis statementفِيinالْفُرُوسِيَّةِhorsemanship(۱۸٥)(185)--(١٨٦)(186)وَلَاand notيَعْبَأُcare forالْحَفَاظُthe scholarsأَطِبَاءُof medicineعَلَلَthe ailmentsالْحَدِيثِthe hadithبِتَصْحِيحِby the authenticationالْحَاكِمِAl-Hakimشَيْئًاanything،,وَلَاnorيَرْفَعُونَthey elevateبِهِwith itرَأْسًاthe head،,الْبَتَّةَthe leastبَلْratherلَاnotيَدُلُّindicateتَصْحِيحُهُhis correctionعَلَىonحَسَنِthe goodالْحَدِيثِhadith،,بَلْratherيُصَحِّحُhe authenticatesأَشْيَاءَsome thingsمَوْضُوعَةًfabricatedبِلَاwithoutشَكٍّdoubtعِندَwithأَهْلِthe peopleالْعِلْمِof knowledgeبِالْحَدِيثِof hadith......»..وَقالَAnd saidشَيْخُthe Sheikhالإِسلامِof Islam....... وَرَوَىand narratedذَٰلِكَthatالْحَاكِمُAl-Hakimفِيinصَحيحِهِhis authenticلَكِنَّbutهَذَاthisضَعِيفٌweak،,وَلِلْحَاكِمِand Al-Hakimمِثْلُlike this،,يَرْوِيnarratesأَحَادِيثَhadithsمَوْضُوعَةًfabricatedفِيinصَحيحِهِhis authentic»'.(رِسَالَةٌ(A messageفِيinقُنُوتِQunootالأَشْيَاءِthingsجَامِعَةُcomprehensiveالرَّسَائِلِof messages(۱۲١)(121)
Likewise, the author named the supplement Al-Hakim with the authentic, and it will come repeatedly, and likewise, he calls it his Sheikh, in view of the condition of the compiler not authenticating his correction, and it indicates that his statement in horsemanship (185)-(186) does not care for the scholars, the physicians of the ailments of hadith by Al-Hakim's authentication, nor do they elevate with it a head, at all, but rather, his authentication does not indicate the goodness of the hadith, rather he authenticates some fabricated things without doubt among the people of knowledge of hadith... And said the Sheikh of Islam... And he narrated that al-Hakim in his authentic, but this is weak, and al-Hakim narrates similar to this, narrating fabricated hadith in his authentic.' (A message in Qunoot of things, comprehensive messages (121)