خِلَافٌcontrary(وَصِفَاتُهُ)(and his attributes)مُبْتَدَأٌsubject(فِي(inالأَزَلِ)the eternity)خَبَرٌpredicateأَيْthat isصِفَاتُهُhis attributesالذَّاتِيَّةُself (inherent)وَالفِعْلِيَّةُand the actsثَابِتَةٌare establishedفِيinالأَزَلِthe eternity(غَيْرَ(notمُحْدَثَةٍ)created)خَبَرٌnewsبَعْدَafterخَبَرٌnews(وَلَا(and notمَخْلُوقَةً)created)عَطْفٌconjunctionتَفْسِيرٌexplanation(وَمَنْ(and whoeverقَالَsaysإِنَّهَاthat they areأَيْthat isصِفَاتُهُhis attributesذَاتِيَّةٌself (inherent)كَانَتْwereأوorفِعْلِيَّةًactsمَخْلُوقَةًcreatedأوorمُحْدَثَةًcreatedأوorوَقَفًsuspended)وَهُوَand heأَنْthatلَاnotيَحْكُمُjudgeبِوُجُودِthe existenceالصِّفَاتِof the attributesوَلَاnorبِعَدَمِهَاits non-existenceإِمَّاeitherلِعِنَادٍfor obstinacyأوorالْجَهْلِignorance(أو(orشَكٍّdoubtفِيهاin them)أَيْ(that isفِيinوُجُودِthe existenceصِفَاتِهِof his attributesأوorأَزَلِيَّتِهَاtheir eternity،,وَالْشَّكُّand doubtفِيinاللُّغَةِlanguageخِلَافٌcontraryالْيَقِينِ،to certainty,وَالْيَقِينُand certaintyالْعِلْمُknowledgeوَزَوَالُand removalالشَّكِّ،of doubt,وَإِنَّمَاand indeedقَالَsaidالإِمَامُthe imamالأَعْظَمُthe greatest(فَهُوَ( he isكَافِرٌdisbelieverبِاللَّهِin Allahتَعَالَىthe Most Highلَأَنْforالإِيمَانُfaithهُوَisالتَّصْدِيقُthe affirmationبِمَعْنَىmeaningإِذْعَانٍsubmissionالْقَلْبِof the heartوَقَبُولٍand acceptanceلِوُجُودِof the existenceالْبَارِيِّthe Creatorتَعَالَىthe Most Highوَاحِدَانِيَّتَهُand His Onenessوَسَائِرَand allصِفَاتِهِHis attributesفَإِنَّfor indeedصِفَاتِهِHis attributesتَعَالَىthe Most Highمِنْofجَمِيلَةٍbeautifulالْمُؤْمِنِينَthe believersبِهِin Himفَمَنso whoeverلَمْdid notيُؤْمِنْbelieveبِهَاin themيَكُونَwill beجَاهِلًاignorantبِاللَّهِof Allahتَعَالَىthe Most Highوَصِفَاتِهِand His attributesوَكَافِرًاand a disbelieverبِهِof Himوَأَنْبِيَائِهِand His prophetsوَالْقُرْآنَand the Quranكَلَامُspeechاللَّهِof Allah(تَعَالَى)(the Most High)وَهُوَAnd it isفِيinاللُّغَةِthe languageمَصْدَرٌsourceبِمَعْنَىmeaningالْجَمْعِthe gatheringوَالضَّمِّand the aggregationيُقَالُit is saidقَرَأْتُI readالشَّيْءَthe thingقُرْآنًاQuranأَيْthat isجَمَعْتُهُI gathered itجَمْعًاgatheringوَبِمَعْنَىand meaningالْقِرَاءَةِof readingيُقَالُit is saidقَرَأْتُI readالْكِتَابَthe bookقِرَاءَةًreadingوَقُرْآنًاand Quranفَالْقُرْآنُthe Quranمَاwhatيَجْمَعُgathersوَيُرَىand is seenلَاnotكَرُؤْيَتِنَاlike our seeingوَيَتَكَلَّمُand speaksلَاnotكَلَامِنَاlike our speechوَيَسْمَعُand hearsلَاnotكَسَمْعِنَاlike our hearingوَنَحْنُand weنَتَكَلَّمُspeakبِالْآلَاتِwith toolsوَالْحُرُوفِand lettersوَاللَّهُand Allahتَعَالَىthe Most Highيَتَكَلَّمُspeaksبِلاwithoutآلةٍa toolوَحُرُوفٍand lettersوَالْحُرُوفُand lettersمَخْلُوقَةٌcreatedوَكَلَامُand speechاللَّهِof Allahتَعَالَىthe Most Highغَيْرَnotمَخْلُوقٍcreatedوَهُوَand it isشَيْءٌsomethingلَاnot
In contrast, His attributes (in eternity) are such that His essence is self-existent. His attributes, both essential and active, are established in eternity and are not created. Furthermore, it is stated after a statement that there are no created or newly introduced attributes. And whoever claims that they are created attributes or were newly introduced, is in a state of suspension, meaning they neither affirm nor deny the existence of attributes, either due to obstinacy, ignorance, or doubt regarding their existence or eternity. The doubt in language is contrary to certainty, and certainty is knowledge and the elimination of doubt. Indeed, the foremost Imam said, 'He is a disbeliever in Allah, because faith is believing and the submission of the heart and its acceptance of the existence of the Creator, the Most High, His Oneness, and all His attributes. For His attributes, the Most High, are among the believers in Him. So whoever does not believe in them is ignorant of Allah, the Most High, and His attributes, and a disbeliever in Him and His prophets. The Quran is the word of Allah (the Most High), and in language, it is a source meaning collection and aggregation. It is said: 'I read something as a Quran,' meaning I gathered it. This applies to reading as it is said: 'I read the book as reading and as a Quran.' Therefore, the Quran gathers and is seen not as our sight does, and He speaks not as we speak, and He hears not as we hear. We speak with tools and letters, while Allah, the Most High, speaks without tools or letters, while letters are created, and the speech of Allah, the Most High, is uncreated and is something that is not created.